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1261- On the authority of Jabir, may God be pleased with him: The Messenger of God, may God’s prayers and peace be upon him, said: What intoxicates a lot, a little of it is forbidden.
It was included by Ahmad, and the four, and Ibn Hibban declared it authentic.
1262- Ibn Abbas, may God be pleased with them both, said: “The Messenger of God, may God’s prayers and peace be upon him, used to pour raisins into his waterskin for him, and he would drink it every day and tomorrow. He came back tomorrow, and if it was three in the evening, he drank it and gave it to drink, and if there was something left over, he poured it out.” Narrated by Muslim.
1263- On the authority of Umm Salama, may God be pleased with her, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: God did not make your healing what He made forbidden to you.
Al-Bayhaqi included it, and Ibn Hibban declared it authentic.
1264- On the authority of Wael Al-Hadrami: Tariq bin Suwayd, may God’s prayers and peace be upon him, asked the Prophet, peace be upon him, about wine that he made for medicine, and he said: It is not It is a medicine, but it is a disease.
It was included by Muslim, Abu Dawood, and others
Praise be to God, and may God's blessings and peace be upon the Messenger of God, his family, his companions, and those who are guided by his guidance.
To proceed: These hadiths are all related to wine:
The Prophet, peace and blessings of Allah be upon him, says: Whatever intoxicates a lot, a little is forbidden, and this is a general rule, and it is a concise statement. Everything that has been proven to intoxicate in large amounts, whether it is a drink or food, must be abandoned, whether it is hashish or something else. Everything that intoxicates, even if it is vaccinated and eaten, is forbidden, and so on. the drink.
What is meant is that what intoxicates a lot - meaning: it used to intoxicate from the difference - is forbidden to a little and a lot; Blocking the pretext of intoxication, and decisiveness for its substance, and this is from the wisdom of God, the Most High, and from His benevolence to His servants, and for this reason in the other wording: What intoxicates the difference of it, so filling the palm of it is forbidden, and the intention is to close the door of evil and beware of it.
And from this second hadith: that he, may God’s prayers and peace be upon him, used to discard raisins for him in the waterskin, and he would drink it today, tomorrow, and the day after tomorrow, so if it was the evening of the third, he would drink it or someone else would give it to him, and if something was left over, he would pour it out, and this is also from the door of blocking the pretext. so that he does not get severe while he does not feel; Because after the three days it may become severe, and that is why he used to drink it or give it to someone else to drink it. Be careful that it stays and becomes strong, and someone drinks it and does not know.
And in this work the well-known rule: Whoever avoids suspicions has cleared his religion and his honour, leave what makes you doubt for what does not make you doubt.
And the hadith of Umm Salamah, may God be pleased with her: and she is the mother of the believers, Hind bint Abi Umayyah al-Makhzoumiyyah, may God be pleased with her, on the authority of the Prophet, peace and blessings of God be upon him, that he said: God did not make your healing in what He made forbidden to you. What God has forbidden to him, and not as an argument by saying: This is a medicine, so what is proven to be forbidden must be left and not used, even if it is a medicine.
Whoever claims that he heals with wine, then what intoxicates must be prevented, for God has not made our healing in that which He has forbidden to us. The Prophet, peace and blessings of Allah be upon him, said to him: It is not a medicine, but rather a disease, so this indicates that alcohol is absolutely forbidden, even if its owner claims that he drinks it as a medicine, and that he does not get drunk from it, and makes it for medicine. A blocking the gates of evil, yes.
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